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Saturday, April 24, 2004

Spong's higher calling 

Enlighten the people generally, and tyranny and oppression of body and mind will vanish like evil spirits at the dawn of the day. (Thomas Jefferson)

John Shelby Spong
Episcopal Bishop Emeritus of Newark, New Jersey

John Shelby Spong retired as Episcopal Bishop of Newark, New Jersey, in February 2000. Raised a fundamentalist in North Carolina at a time when the Bible was quoted to justify segregation, Bishop Spong came to believe that insistence on an inerrant, literal view of the Bible obscures truth and destroys faith. His subsequent challenges to the Church's position on human sexuality, the virgin birth, and the physical nature of Christ' resurrection had made him the target of fundamentalist hostility and fear. At the same time, it has offered hope to countless others who yearn to believe in God but reject premodern literalizations masquerading as faith. Spong |Westar Institute


John S. Spong; A Call for a New Reformation:

The need for a new theological reformation began when Copernicus and Galileo removed this planet from its previous supposed location at the center of the universe, where human life was thought to bask under the constant attention of a humanly defined parental deity. That revolution in thought produced an angle of vision radically different from the one in which the Bible was written and through which the primary theological tenets of the Christian faith were formed.

[...]

Martin Luther ignited the Reformation of the 16th century by nailing to the door of the church in Wittenberg in 1517 the 95 Theses that he wished to debate. I will publish this challenge to Christianity in The Voice. I will post my theses on the Internet and send copies with invitations to debate them to the recognized Christian leaders of the world. My theses are far smaller in number than were those of Martin Luther, but they are far more threatening theologically. The issues to which I now call the Christians of the world to debate are these:

1. Theism, as a way of defining God, is dead. So most theological God-talk is today meaningless. A new way to speak of God must be found.
2.Since God can no longer be conceived in theistic terms, it becomes nonsensical to seek to understand Jesus as the incarnation of the theistic deity. So the Christology of the ages is bankrupt.
3. The biblical story of the perfect and finished creation from which human beings fell into sin is pre-Darwinian mythology and post-Darwinian nonsense.
4. The virgin birth, understood as literal biology, makes Christ's divinity, as traditionally understood, impossible.
5. The miracle stories of the New Testament can no longer be interpreted in a post-Newtonian world as supernatural events performed by an incarnate deity.
6.. The view of the cross as the sacrifice for the sins of the world is a barbarian idea based on primitive concepts of God and must be dismissed.
7.. Resurrection is an action of God. Jesus was raised into the meaning of God. It therefore cannot be a physical resuscitation occurring inside human history.
8. The story of the Ascension assumed a three-tiered universe and is therefore not capable of being translated into the concepts of a post-Copernican space age.
9. There is no external, objective, revealed standard writ in scripture or on tablets of stone that will govern our ethical behavior for all time.
10. Prayer cannot be a request made to a theistic deity to act in human history in a particular way.
11. The hope for life after death must be separated forever from the behavior control mentality of reward and punishment. The Church must abandon, therefore, its reliance on guilt as a motivator of behavior.
12. All human beings bear God's image and must be respected for what each person is. Therefore, no external description of one's being, whether based on race, ethnicity, gender or sexual orientation, can properly be used as the basis for either rejection or discrimination.

So I set these theses today before the Christian world and I stand ready to debate each of them as we prepare to enter the third millennium.


Excerpts above from A Call for a New Reformation, by John S Spong.

Reference links:
Spong Bio
Spong Profile
Spong online / forums / calendar / library: A New Christianity for a New World

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